In the interest of securing a rational foundation for morality, contemporary ethical theory has ignored or rejected the significance of narrative for ethical reflection. It is our contention that this has been a profound mistake, resulting in a distorted account of moral experience. Furthermore, the attempt to portray practical reason as independent of narrative contexts has made it difficult to assess the value which convictions characteristic of Christians or Jews might have for moral existence. As a result, we have lost sight of the ways these traditions might help us deal with the moral issues raised by modern science and medicine.¹