Phenomenological Reviews

Book | Chapter

201774

Artificiality and naturalness—the tyche deity

Jan BroekmanLarry Catà Backer

pp. 217-232

Abstract

Two intertwining characteristics form the basis of today's semiotics of law, especially in US legal semiotics. The first can be found in the work of Peirce who developed in the late 1860s a general theory in which he forwarded the view that "man is a sign"—an observation immediately relevant in law and legal discourse. The second is in the use of linguistic expressions such as "word", "community" or "discourse". The daring aphorism "man is a sign" was for Peirce an element of a more encompassing theory, which he called "evolutionary cosmology", and in which law seems to be almost naturally incorporated. It supports Peirce's idea that all knowledge results from a process of inference—from presumptions, deductions and conclusions, so that signs are always involved in epistemological questions, as they are in issues of legal theory.

Publication details

Published in:

Broekman Jan, Catà Backer Larry (2013) Lawyers making meaning II: the semiotics of law in legal education. Dordrecht, Springer.

Pages: 217-232

DOI: 10.1007/978-94-007-5458-4_17

Full citation:

Broekman Jan, Catà Backer Larry (2013) Artificiality and naturalness—the tyche deity, In: Lawyers making meaning II, Dordrecht, Springer, 217–232.